Dec 5, 2013 | Articles
The Bhagavad-gita (7.24) indicates that those impersonalists who consider Krishna’s form to be a temporary and illusory product of the impersonal Brahman are abuddhayah, bankrupt of intelligence. The impersonalists conceive the Absolute Truth to be impersonal,...
Sep 28, 2013 | Articles
The Bhagavad-gita (7.14) gives two striking characteristics of Maya, the force of illusion: it is divine (daivi) and it is formidable, if not irresistible (duratyaya). Gita wisdom explains that our vulnerability to illusion and evil originates not in a satanic...
Sep 28, 2013 | Articles
As spiritual seekers, we sometimes go through dry phases when our devotional practices seem to give us no happiness. More often than not, the cause of this tastelessness is misdirection of our consciousness. A person who has no aesthetic sensibility finds nothing to...
Sep 28, 2013 | Articles
“I will die one day.” We find such thoughts hard to stomach because our insides recoil and rebel at the prospect of our annihilation. We may try to evade the death sentence that hangs on our head by trying to do something that will guarantee us a place in...
Sep 28, 2013 | Articles
The Bhagavad-gita (15.18) states that those who are enlightened offer all their heart's love to Krishna, understanding him to be the supreme person, the highest truth, the ultimate reality. This verse indicates that the essence of enlightenment is not an esoteric...
Sep 28, 2013 | Articles
The Bhagavad-gita (13.08) lists humility as the first of the twenty qualities that comprise wisdom. Significantly, the Gita mentions humility in a negative way to convey its subtlety: amaanitvam, absence of the craving for respect. The craving for respect from others...